Liam Gillick
Gillick, Liam. "Contingent Factors: A Response to Claire Bishop's "Antagonism and Relational Aesthetics"" Editorial. October Magazine Oct. 2006: 95-107. Print.
Date: 10/15/2012
List of primary
claims made in this reading:
In Bishop’s text, Antagonism
and Relational Aesthetics, there were many factual errors and misrepresentations
made by the critic, Bishop, on behalf of the artists she references in regards
to the structure of “relational art” constructed by Bouirriaud’s text, Relational Aesthetics.
This response by Liam Gillick, one of the artists’ work whom
she references, corrects the research errors in Bishop’s article as well as
tries to rectify the misinterpretation, poor presentation, and over
simplification of both his and Tirivanija’s work, leveling the playing field
for further critique.
Bishop responds to Liam Gillick by thanking him for his
thorough fact checking and noting his lack of theoretical and methodological
discourse on the argument presented in Bishop’s Antagonism and Relational Aesthetics, which had initiated the
correspondence.
Gillick corrects many of the factual errors in Antagonism and Relational Aesthtics, but did little else in furthering the
argument of democracy executed in
relational art. I think it is important to “stand-up” for your practice, as
Gillick does, and “right” obvious misrepresentations, but I also feel that
there is no avoiding critics’ using strategic elements of an artists’ practice
to validate their personal argument or discourse. That being said, both
responses were attacks on the others’ professionalism disguised in a “debate”
of the structure of “relational aesthetics.”
Key Quotes:
“This tension between democracy and liberalism should not be
conceived as one existing between two principles entirely external to each
other and establishing between themselves simple relations of negotiation. Were
the tension conceived this way, a very simplistic dualism would have been
instituted.” –Chantal Mouffe, The
Democratic Paradox (2001)
“This is the true nature of Mouffe’s plea for a more
sophisticated understanding of the paradox of liberal democracy, which concerns
the recognition of the antagonism suppressed within consensus-based models of
social democracy, not merely a simple two-way relationship between the existing
sociopolitical model and an enlightened demonstration of its failings.” (Pg.
100)
“It is not true that so-called “relational art” insists on
use rather than contemplation.” (Pg. 100)
List of facts/stats
discussed in this reading:
Bourriaud curated an exhibition, Traffic, at CAPC in 1996.
Relational Aesthetics
was published in 1998.
Question of the reading?
Is it necessary for the artist to “stand up” for his/her
work? Or is it the responsibility of the critic to represent artist in a format
he/she chooses to be represented?
How can conversations such as these be productive?
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